Today | News | Books | Recipes Adventure | Science Fiction | Ghost stories | Poetry | Children | History Famous Modern Ghost StoriesThe Project Gutenberg eBook of Famous Modern Ghost Stories This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: Famous Modern Ghost Stories Compiler: Dorothy Scarborough Contributor: Leonid Andreyev Ambrose Bierce Algernon Blackwood Robert W. Chambers Myla Jo Closser Olivia Howard Dunbar Anatole France Mary Eleanor Wilkins Freeman William Fryer Harvey Richard Le Gallienne Arthur Machen Guy de Maupassant Fitz James O'Brien Edgar Allan Poe Wilbur Daniel Steele Release date: February 22, 2005 [eBook #15143] Most recently updated: December 14, 2020 Language: English Other information and formats: www.gutenberg.org/ebooks/15143 Credits: E-text prepared by Robert Cicconetti, Karina Aleksandrova, and the Project Gutenberg Online Distributed Proofreading Team *** START OF THE PROJECT GUTENBERG EBOOK FAMOUS MODERN GHOST STORIES *** E-text prepared by Robert Cicconetti, Karina Aleksandrova, and the Project Gutenberg Online Distributed Proofreading Team FAMOUS MODERN GHOST STORIES Selected, with an Introduction by DOROTHY SCARBOROUGH, PH.D. Lecturer in English, Columbia University Author of _The Supernatural In Modern English Fiction_, _Fugitive Verses_, _From A Southern Porch_, etc. Compiler of _Humorous Ghost Stories_ G.P. Putnam's Sons New York and London The Knickerbocker Press 1921 To ASHLEY HORACE THORNDIKE, LITT. D. PROFESSOR OF ENGLISH, COLUMBIA UNIVERSITY WHO GUIDED MY EARLIER STUDIES IN THE SUPERNATURAL The Imperishable Ghost INTRODUCTION Ghosts are the true immortals, and the dead grow more alive all the time. Wraiths have a greater vitality to-day than ever before. They are far more numerous than at any time in the past, and people are more interested in them. There are persons that claim to be acquainted with specific spirits, to speak with them, to carry on correspondence with them, and even some who insist that they are private secretaries to the dead. Others of us mortals, more reserved, are content to keep such distance as we may from even the shadow of a shade. But there's no getting away from ghosts nowadays, for even if you shut your eyes to them in actual life, you stumble over them in the books you read, you see them on the stage and on the screen, and you hear them on the lecture platform. Even a Lodge in any vast wilderness would have the company of spirits. Man's love for the supernatural, which is one of the most natural things about him, was never more marked than at present. You may go a-ghosting in any company to-day, and all aspects of literature, novels, short stories, poetry, and drama alike, reflect the shadeless spirit. The latest census of the haunting world shows a vast increase in population, which might be explained on various grounds. Life is so inconveniently complex nowadays, what with income taxes and other visitations of government, that it is hard for us to have the added risk of wraiths, but there's no escaping. Many persons of to-day are in the same mental state as one Mr. Boggs, told of in a magazine story, a rural gentleman who was agitated over spectral visitants. He had once talked at a seance with a speaker who claimed to be the spirit of his brother, Wesley Boggs, but who conversed only on blue suspenders, a subject not of vital interest to Wesley in the flesh. "Still," Mr. Boggs reflected, "I'm not so darn sure!" In answer to a suggestion regarding subliminal consciousness and dual personality as explanation of the strange things that come bolting into life, he said, "It's crawly any way you look at it. Ghosts inside you are as bad as ghosts outside you." There are others to-day who are "not so darn sure!" One may conjecture divers reasons for this multitude of ghosts in late literature. Perhaps spooks are like small boys that rush to fires, unwilling to miss anything, and craving new sensations. And we mortals read about them to get vicarious thrills through the safe _medium_ of fiction. The war made sensationalists of us all, and the drab everydayness of mortal life bores us. Man's imagination, always bigger than his environment, overleaps the barriers of time and space and claims all worlds as eminent domain, so that literature, which he has the power to create, as he cannot create his material surroundings, possesses a dramatic intensity, an epic sweep, unknown in actuality. In the last analysis, man is as great as his daydreams--or his nightmares! Ghosts have always haunted literature, and doubtless always will. Specters seem never to wear out or to die, but renew their tissue both of person and of raiment, in marvelous fashion, so that their number increases with a Malthusian relentlessness. We of to-day have the ghosts that haunted our ancestors, as well as our own modern revenants, and there's no earthly use trying to banish or exorcise them by such a simple thing as disbelief in them. Schopenhauer asserts that a belief in ghosts is born with man, that it is found in all ages and in all lands, and that no one is free from it. Since accounts vary, and our earliest antecedents were poor diarists, it is difficult to establish the apostolic succession of spooks in actual life, but in literature, the line reaches back as far as the primeval picture writing. A study of animism in primitive culture shows many interesting links between the past and the present in this matter. And anyhow, since man knows that whether or not he has seen a ghost, presently he'll be one, he's fascinated with the subject. And he creates ghosts, not merely in his own image, but according to his dreams of power. The more man knows of natural laws, the keener he is about the supernatural. He may claim to have laid aside superstition, but he isn't to be believed in that. Though he has discarded witchcraft and alchemy, it is only that he may have more time for psychical research; true, he no longer dabbles with ancient magic, but that is because the modern types, as the ouija board, entertain him more. He dearly loves to traffic with that other world of which he knows so little and concerning which he is so curious. Perhaps the war, or possibly an increase in class consciousness, or unionization of spirits, or whatever, has greatly energized the ghost in our day and given him both ambition and strength to do more things than ever. Maybe "pep tablets" have been discovered on the other side as well! No longer is the ghost content to be seen and not heard, to slink around in shadowy corners as apologetically as poor relations. Wraiths now have a rambunctious vitality and self-assurance that are astonishing. Even the |